Learning to learn

In the accelerated digital world we inhabit today, not many people seem to be doing any serious reading. It is easier to passively watch a YouTube video (at 2x speed) than to read something which forces us to think. The two books on ‘Learning to learn’ try to address this problem by using images and minimal text to convey their message.

Here are some pages from the first book, ‘Learning to learn – An Introduction’.

This introductory book is also available in Hindi as ‘Asli Shiksha – Ek parichay‘.

If you are interested in buying copies or learning more about these books, please write to arun@aslishiksha.com.

Understanding history

This week we take a look at another SIDH publication – ‘Understanding history’. First published in 2003 in Hindi as ‘Itihaas ki samajh‘, this small book looks at the importance of history teaching and provides the teacher some tools to make history relevant and interesting for children. Here are some excerpts to give you an idea of what the book contains.

Excerpt 1: (Preface, page 2)
We decided to challenge the notion that history is only about people, or about wars. Agriculture and technology, rivers and forests, laws and livelihoods; in fact, the way people are related to all else – all this is part of history. Everything evolves over time and hence has a history. Thus the present handbook encompasses Social Science and Geography within the framework of History.

Excerpt 2: (Introduction, page 5)
This handbook has primarily been written to facilitate teachers. It is not a ‘how to do’ book, but is an attempt to explain the concept of History and suggest possible ways of conveying this knowledge. Teachers are requested to understand and assimilate these suggestions before explaining to the students. They can adapt/modify according to the level of the students and their circumstances. There can always be other ways and the teacher must not hesitate in exploring better methods. In the teaching/ learning process the priority has to be of the ‘what’ (content) and ‘why’ (purpose). There needs to be flexibility regarding the how’ (method), which will depend on the environment and circumstances in which the teacher and students are situated.

This book attempts to help the teachers reduce their dependency on textbooks and the learning process more practical and relevant for the students. Projects can be designed for three days to several months. During these projects, students not only learn to read, write, speak and listen (the four aspects of language), but they also learn how to ask questions, how to interpret answers and take notes. By this method we are able to take teaching/ learning closer to reality by integrating different subjects – language, geography, social science, science, environmental science, math, etc. – in a natural manner. This makes learning practical and ensures that the issue/reality (vastu/ vastavikta) takes priority over the subject (vishay). Subjects are ultimately not the goal of education. They are categories – means to understand the existing reality.

Excerpt 3: (Concept of history, page 17)
The identity of a society – with its strengths and weaknesses – can be traced to its history. Traditions and culture, strengths and weaknesses are all part of the history of a society. Culture is always in the making. We did not suddenly begin to start living in the manner we are living today, nor will we always live like this. It happened through a series of small and big changes. So, in order to understand our present situation, we need to explore and understand our history.

Excerpt 4: (History of my village, page 38)
India is a country with a large percentage of cultivable land. Nearly 55-60% of our land mass is cultivable whereas the world average is less than 15%. Our books do not tell us these things and we end up assuming that the situation all over the world is the same.

Excerpt 5: (History of my village, page 62)
Schools can become a rich resource center for our local knowledge systems, where both teachers and students will work together as co-learners. This will certainly enhance the self-confidence of students which ultimately is the main aim of education.

(The list of SIDH publications is available here. If you want copies of ‘Understanding history’ or any other publication, please use the contact form on the SIDH site to place your order. If you face any problems, please write to me at arun@aslishiksha.com.

‘Understanding history’ is also available for free download at Arvind Gupta’s website here.)

A matter of quality

Over the years, SIDH has published more than 40 books in Hindi and English. This post highlights one such book, first published in 1998, which was based on research done by SIDH on what people from the Tehri-Garhwal area wanted from education.

Here are some excerpts from the book.

Excerpt 1: (Preface to the first edition, page VIII)
This project was a tremendous learning experience for the research team. We examined ourselves as much as we examined India’s education system. During the course of our study, we realized that perhaps our colonial past has caused us to forget how to speak out what we really think or feel. Instead, we speak what we presume others want to hear. Our aspirations are molded by the dominant classes, who we tend to imitate rather than challenge.

Excerpt 2: (Summary, page 11)
Rural parents strongly criticized modern education. They felt it had alienated their children from the community and its belief systems. They felt it had fostered indifference towards land, family, culture, and customs. The disenfranchisement of literate youth from their land, culture, and their feelings of superiority over physical labor seem to be one of the most destructive aspect of the present education system.

Excerpt 3: (Summary, page 12)
Respondents have made it clear that the people want a value-based education system that will help their children become useful, productive members of society. What the education system has done – alienating the child from his own society and encouraging him to be a market-driven consumer – is self defeating. The disappointments and frustrations of the parents in this study are mirrored in the hearts of people throughout our nation. It is abundantly clear that the present system does not serve our children properly.

Excerpt 4: (Discussion, page 25)
During the course of this study, while the urban parents lamented that their children have become spoiled (bigad gaye hain), the rural parents expressed their despair that their children have become ruined (barbaad) by the education system. This is a significant distinction. In urban areas, people have largely accepted the utilitarian role of education. They have no land holdings or an income source of their own, and so no longer expect their children to be self-employed. They are only lamenting that the children have been spoiled, which is manifested in: 1) rude behavior towards their elders, and 2) spending beyond their means. For the rural community, however, the effect of such an education is quite severe because what their children are losing is an already established system of self-sufficiency.

Excerpt 5: (Conclusion, page 42)
SIDH, too, believes that given the right direction, education could turn towards upholding humanitarian values and result in a peaceful and fearless society. Our study proves that, today, public opinion is in favor of such a change in education – may be it always has been, but never listened to.

(The list of publications is available on the SIDH website here. If you want copies of ‘A matter of quality’ or any other publication, please use the contact form on the SIDH site to place your order. If you face any problems, please write to me at arun@aslishiksha.com.

‘A matter of quality’ is also available for free download at Arvind Gupta’s website here.)

SIDH-Asli Shiksha Vision

Note: This is the modified SIDH-Asli Shiksha vision statement. The earlier version is available here.


When we look around, we see that modern systems – economic, social, technological, educational etc. – appear to be aligned against the fundamental human need for peace and happiness. They seem to inexorably lead towards crises in individual lives and in society at large. The rise of individualism, which is central to modernity along with associated “ideas” like freedom, rights and equality, pushes us towards comparison and competition and towards converting every want into a need. The cost we pay for this is visible in our broken, unhappy relationships at personal, familial and societal levels. Despoliation and degradation of our life-supporting natural world and strife at the global level also seems to be built into modernity. Our modern lives are lived out in a bleak, unhappy, faithless landscape with no apparent avenue of living a happy life.

The problems of modernity which are faced by everyone across the uni-polar world of western liberalism that we all unfortunately find ourselves in, are compounded in India by the still festering wounds inflicted by the brutal Islamic and British rule we endured over the last 1000 years or so. As a people we, perhaps, need to derive strength and wisdom from our still surviving civilizational roots and to heal our wounded collective psyche. At SIDH-Asli Shiksha we want to continue and grow our work of research, publishing and running workshops/ courses, with an objective of creating strong, grounded, confident Indians.


We believe that the fundamentals of Indian traditions are based on eternal, existential Truth (the Sanaatan), therefore it is in harmony with the way the world IS. Modernity imposes its own unnatural order on this existential order causing conflict at the individual and societal levels.

Our endeavor is to work in this area to:

  1. Expose the myths and falsehoods of modernity.
  2. Bring out and establish the eternal, the Sanaatan.
  3. Correct the narrative of India, its civilization, culture and belief systems.

Work done:

Since 1989:

  • Running 35 rural schools and an experimental nai-taleem based school in rural Uttarakhand.
  • Workshops, seminars and residential programs at SIDH Kempty campus (1 year long programs for youth, for example).
  • 40 plus books in Hindi and English published since 1989.
  • A quarterly journal, Raibar.

More recently:

  • Online courses on education and modernity (8-hour long, 1-month long and 2-month long with various levels of participant interaction).
  • A weekly blog on education and modernity for our course/ workshop alumni.

Way forward:

  • Forming partnerships with aligned people and organizations.
  • Creating online and offline courses and workshops for looking at various aspects of modernity with reference to our civilization.
  • Researching our traditional knowledge systems about various aspects of life (food, health, behaviors, weather, agriculture, forest, flora, fauna, soil, water, air etc.).
  • Looking into our Itihaas – scriptures, literature, folk stories, idioms/ phrases, songs/ legends etc. – in different Indian languages/ dialects to cull out the essence, the fundamental premises, the knowledge about different aspects of life embedded therein.

If you are interested in joining our journey in any way (funding it, working with us etc.), please write to arun@aslishiksha.com to start a conversation.